Holy Hadith of Tirmidhi Options
1. from Ibn Umar from the Prophet sallalla 'alaihi wa Sallam, he said: "There will be no prayer received without purification, and no alms will come from stolen property." Hannad mentions in his hadith, "not holy." Abu Isa said; "This hadith is the most authentic and the best in this chapter." In this chapter there are also hadiths from Abu Al Malih from his Father and Abu Hurairah and Anas. And Abu Al Malih bin Usamah was named Amir, also called Zaid bin Usamah bin Umair Al Hudzali. "
- Tirmidhi's Hadith
2. from Abu Hurairah he said; "The Prophet sallallaahu 'alaihi wasallam said:" One of you will remain in a matter of prayer while he waits for prayer. And angels will also always be on guard as long as one of you is in the mosque, they say; "O Allah forgive him, Allah bless him," as long as he is not canceled. "A man from Hadramaut asked," O Abu Hurairah, how was he canceled? "He replied," Fart without sound or voice. " said: "In this chapter there are also narrations from Ali, Abu Sa'id, Anas, Abdullah bin Mas'ud and Sahl bin Sa'd." Abu Isa said: "The Hadith of Abu Hurairah is hasan saheeh."
- Tirmidhi's Hadith
Tuesday, October 9, 2018
Saturday
Saturday, told us Humaid bin Mas'adah told us Sufyan bin Habib from Thaur bin Yazid from Khalid bin Ma'dan from Abdullah bin Busr from his sister that the Prophet sallallaahu 'alaihi wasallam said: "Do not fast on Saturday unless God requires fasting on that day, if on that day you do not find except a grape or a tree then chew it ". Abu 'Isa said, this is a hasan hadith. The purpose of fasting on Saturday is if he dedicates fasting on Saturday, because the Jews glorified Saturday. (Tirmidhi)
And told us Abu Kuraib and Washil bin Abdul A'la both said, told us Ibn Fudlail from Abu Malik Al Asyja'i from Abu Hazim from Abu Hurairah from Rab'i bin Hirasy from Hudzaifah both said; The Prophet sallallaahu 'alaihi wasallam said: "Allah misled those who were before us about Friday. For the Jews it fell on Saturday, and for the Christians it fell on Sunday. Then Allah appointed us on Friday. Therefore , there were three consecutive days of gathering (big days), namely Friday, Saturday and Sunday. The Last Day, they will follow us too, we are the last to the world, but we are the first to be tried before the other people . " While in the history of Washil; "Those tried between them." Having told us Abu Kuraib had told us Ibn Abu Za`idah from Sa'd bin Thariq had told me Rib'i bin Hirasy from Hudzaifah he said; The Prophet sallallaahu 'alaihi wasallam said: "We are shown by Friday, while Allah has misled the people before us from him." And he also mentions the hadith which is similar to Ibn Fudlail's hadith. (Muslim)
Having told us Abdul Malik bin Shu'aib, told us Ibn Wahb, he said; I heard Al Laits tell from Ibn Shihab that if he mentioned to him that he forbade from fasting on Saturday Ibn Shihab said; this is the hadith of Himshi. Having told us Muhammad bin Ash Shabah bin Sufyan, had told us Al Walid of Al Auza'i, he said; I still hid it until I saw it spread. What he meant was Abdullah bin Busr's hadith who spoke about fasting on Saturday. Abu Daud said; Malik said; this is a lie. (Abu Daud)
And told us Abu Kuraib and Washil bin Abdul A'la both said, told us Ibn Fudlail from Abu Malik Al Asyja'i from Abu Hazim from Abu Hurairah from Rab'i bin Hirasy from Hudzaifah both said; The Prophet sallallaahu 'alaihi wasallam said: "Allah misled those who were before us about Friday. For the Jews it fell on Saturday, and for the Christians it fell on Sunday. Then Allah appointed us on Friday. Therefore , there were three consecutive days of gathering (big days), namely Friday, Saturday and Sunday. The Last Day, they will follow us too, we are the last to the world, but we are the first to be tried before the other people . " While in the history of Washil; "Those tried between them." Having told us Abu Kuraib had told us Ibn Abu Za`idah from Sa'd bin Thariq had told me Rib'i bin Hirasy from Hudzaifah he said; The Prophet sallallaahu 'alaihi wasallam said: "We are shown by Friday, while Allah has misled the people before us from him." And he also mentions the hadith which is similar to Ibn Fudlail's hadith. (Muslim)
Having told us Abdul Malik bin Shu'aib, told us Ibn Wahb, he said; I heard Al Laits tell from Ibn Shihab that if he mentioned to him that he forbade from fasting on Saturday Ibn Shihab said; this is the hadith of Himshi. Having told us Muhammad bin Ash Shabah bin Sufyan, had told us Al Walid of Al Auza'i, he said; I still hid it until I saw it spread. What he meant was Abdullah bin Busr's hadith who spoke about fasting on Saturday. Abu Daud said; Malik said; this is a lie. (Abu Daud)
Grace
Having told us Muhammad bin 'Abdullah bin Numair told us my father told us' Abdul Malik from 'Atha from Abu Hurairah from the Prophet sallallaahu' alaihi wasallam he said: "Verily Allah has one hundred blessings. Of the hundred grace, only one that Allah sent down to jinns, humans, tame and savage animals. With that grace they loved and loved each other, and with that mercy wild beasts could love their children. As for the other ninety-nine mercy of Allah, that was suspended by Allah. Because God will only give it to His righteous servants on the Day of Judgment. " (Muslim)
Having told us Yazid bin Khalid bin Mauhib Ar Ramli had told us Al Laits from Ziyadah bin Muhammad from Muhammad ibn Ka'b Al Qurazhi from Fadlalah ibn 'Ubaid from Abu Darda he said, "I heard the Messenger of Allaah alaihi wasallam said: "Whoever of you complains about something or his brother complains about it, then he should say: RABBANALLAAHULLADZII FIS SAMAA`I TAQADDASA ISMUKA AMRUKA FIS SAMAA 'I WAL ARDLI KAMAA RAHMATUKA FIS SAMAA`I, FAJ'AL RAHMATAKA FIL ARDLI, IGHFIR LANAA HUUBANAA WA KHATHAAYAANAA, ANTA RABBUTH THAYYIBIINA, ANZIL RAHMATAN MIN RAHMATIKA WA SYIFAA`AN MIN SYIFAA`IKA 'ALAA HAADZAL WAJAI (My Lord is Allah who is in the sky, Most glorious is Your name, Your affairs are in the heavens and the earth. As Your mercy in heaven, then make your mercy on earth! Forgive our sin and guilt! You are good people, send mercy between your mercy, and healing among your your growth to this disease) 'then he will be healed.' (Abu Daud)
Having told us Abdullah bin Abdur Rahman had told us Muhammad bin Imran ibn Abu Laila had told me my father had told me Ibn Abu Laila? from David bin Ali, the son of Abdullah ibn Abbas? from his father? from his grandfather, Ibn Abbas? he said; I heard the Prophet? the sallallaahu 'alaihi wasallam one night when it was finished from his prayer said: "ALLAAHUMMA INNII AS-ALUKA RAHMATAN MIN' INDIKA TAHDII BIHAA QALBII WA TAJMA'U BIHAA AMRII, WA TALUMMU BIHAA SYA'ATSII, WA TUSHLIHU BIHAA GHAAIBII, WA TARFA'U BIHAA SYAAHIDII, WA TUZAKKII BIHAA 'AMALII, WA TULHIMUNII BIHAA RUSYDII, WA TARUDDU BIHAA ULFATII, WA TA'SHIMUNII BIHAA kulli SUUIN MIN. ALLAAHUMMA A'THINII IIMAANAN WA WA YAQIINAN Laisa BA'DAHU KUFRUN RAHMATAN ANAALU BIHAA SYARAFA KARAAMATIKA FID DUNYAA WAL AAKHIRAH , ALLAAHUMMA INNII AS-ALUKAL FAUZA FIL 'ATHAAI WA NUZULASY SYUHADAAI, WA' AISYAS SU'ADAAI, WAN NASHRA 'ALALA A'DAAI. ALLAAHUMMA INNII UNZILU BIKA HAAJATII, WA IN QASHURA RA`YII WA DHA'UFA' AMALII. IFTAQARTU ILAA RAHMATIKA FA-AS-ALUKA YAA QAADHIYAL UMUURI, WA YAA SYAAFIYASH SHUDUURI KAMAA TUJIIRU BAINAL BUHUURI AN TUJIIRANII MIN 'ADZAABIS SA'IIRI, WA MIN DA'WATITS TSUBUURI, WA MIN FITNATIL QUBUURI. ALLAAHUMMA MAA QASHURA' ANHU RA`YII WA LAM TABLUGHHU NIYYATII WA LAM TABLUGHU M AS-ALATII KHAIRIN MIN WA'ADTAHU AHADAN MIN KHALQIKA AU KHAIRIN ANIMAL MU'THIIHI AHADAN MIN 'IBAADIKA FAINNII ARGHABU ILAIKA FIIHI WA AS-ALUKAHU BLESSED RABBAL' AALAMIIN. ALLAAHUMMA DZAL HABLISY SYADIIDI WAL AMRIR RASYIIDI, AS-ALUKAL AMNA YAUMAL WA'IIDI WAL JANNATA YAUMAL KHULUUDI MA'Al MUQARRABIINASY SYUHUUDI AR RUKKA'IS SUJUUDI ALMUUFIINA BIL 'UHUUDI, INNAKA RAHIIMUN WADUUDUN, WA ANTA TAF'ALU MAUR TURIIDU. ALLAAHUMMAJ 'ALNAA HAADIINA DHAALLIINA GHAIRA GHAIRA WA LAA MUDHILLIINA SILMAN LI AULIYAAIKA WA' ADUWWAN LI A'DAAIKA NUHIBBU BIHUBBIKA MAN AHABBAKA WA NU'AADII BI 'ADAAWATIKA MAN KHAALAFAKA. ALLAAHUMMA HAADZAD DU'AAU WA 'ALAIKAL IJAABATU WA HAADZAL JUHDU WA' ALAIKAT TUKLAANU. ALLAAHUMMAJ 'Al LII NUURAN FII QALBII, WA NUURAN FII QABRII, WA NUURAN MIN BAINI YADAYYA WA NUURAN MIN KHALFII, WANUURON' AN YAMIINII WA NUURAN 'AN SYIMAALII, WA NUURAN MIN FAUQII, WA NUURAN MIN TAHTII, WA NUURAN FII SAM'II, WANUURON FII BASHORII, WANUURON FII SYA'RII, WANUURON FII BASYARII, WANUURON FII LAHMII, WANUURON FII DAMII, WA NUURAN FII 'IZHAAMII. ALLAAHUMMA A'ZHIM LII NUURAN WA A'THINII NUURAN WAJ'Al LII NUURAN, SUBHAANALLADZII TA'ATHTHAFAL 'IZZA WA QAALA BIHI, SUBHAANALLADZII LABISAL MAJDA WA TAKARRAMA BIHI, SUBHAANALLADZII LAA YANBAGHIT TASBIIHU ILLAA LAHU, SUBHAANA DZIL FADHLI WAN NI'AMI, SUBHAANA DZIL MAJDI WAL KARAMI, SUBHAANA DZIL JALAALI WAL IKRAAMI.
"(O God, I ask for mercy from Your side, with You giving me my heart's instructions, and with whom You gather my affairs, with whom You reproach my chaos, and with whom You correct what is not seen from me, and with him you lift what appears to me, with whom you purify my deeds, with whom you inspire my mind, and with whom you return my tenderness, with whom you protect me from all ugliness. O God, give me faith and beliefs that are not there is disbelief afterward, and the mercy with which I gain Your glory in the world and the hereafter. O God, I plead with you luck to get Your gift, as well as the dish of those who are martyred, the lives of those who are happy, and the victory over the enemy. O God to You I convey my intentions, even though my vision is limited, and my charity is weak. I need to Your mercy, then I plead with You O Essence Who is capable of completing all things, O One who treats my heart, as You protect between the seas I ask You to protect me from the adhab of Hell Sa'ir, as well as the call for destruction, and the slander of the grave. O God, what my vision is incapable of, and not accomplished by my intentions, and not up to my request from the kindness that You have promised to someone among Your creatures, or the kindness that You gave to someone among Your servants, then desire and plead with You with Your mercy O Lord of the worlds. O Allah Who has a strong rope (religion), and a righteous case, I plead with you for security on a day full of threats, and Heaven on an eternal day with those who are close, martyrs, who do many ruku 'and prostration, and who always fulfills the promise, verily You are Compassionate and Merciful. You can do what you want. O God, make us people who give instructions and get directions, who are not lost and misleading, surrender to your guardians and hostile to your enemies. We love with your love for people who love you and are hostile to your hostility to those who are watching over you. O God, this is the prayer that I can offer and grant the prayer, and this is my effort and to You I lean. O God give light in my heart and in my grave, light in front of me, light from behind me, light from my right, light from my left, light from above me, light from below me, light in my hearing, light in my sight, light in my hair, light in my skin , the light in my flesh, the light in my blood, and the light in my bones. O Allah, increase the light for me, give me light and make it for me light. Glory to the Essence Who gives glory and speaks with glory. Glory to the One who has greatness, and gives with greatness. Most Glorious is the Essence that is not appropriate to praise except Him, the One who has the gift and pleasure. Glory to the Essence who has greatness and mercy, Most Holy is the One Who has greatness and glory), Abu Isa said; this is hadts gharib, we don't know it like this from Ibn Abu Laila's hadith except from this side. And Shu'bah and Sufyan Ats Tsauri have promised from Salamah bin Kuhail? from Kuraib? from Ibnu Abbas? from the Prophet? the sallallaahu 'alaihi was aware of some of these hadiths and he did not mention them in length. (Tirmidhi)
Face with a smile
Face with a smile
Having told us Abdul Aziz bin Abdullah Al Uwaisi told us Malik from Ishaq bin Abdullah bin Abu Talha from Anas bin Malik he said; "I walked with the Prophet sallallaahu'alaihi wa Sallam, when he was wearing a cloth (blanket) Najran which had a thick edge, then there was a badui Arab (hamlet) who met him. He immediately pulled the Prophet strongly, Anas continued;" Until I see the surface His shoulders made an imprint due to the tip of the blanket due to the rough pull of the Arabian bedouin. The Arab Bedouin said; "O Muhammad gave me from the treasures Allah gave you", then he turned to him with a smile and told one of his friends to give something to him. "(Bukhari)
Having told us Yahya bin Bukair told us Al Laits from 'Uqail from Ibn Shihab from' Abdur Rahman bin 'Abdullah bin Ka'ab bin Malik that' Abdullah bin Ka'ab bin Malik -Abdullah bin Ka'ab was one of the the son of Ka'ab who accompanied Ka'ab when he said, 'I have heard Ka'ab bin Malik tell about his events when he was left behind from the Messenger of Allaah' alaihi wasallam in the Tabuk war. ' Ka'ab bin Malik said; 'I have never been left behind with the Messenger of Allaah' alaihi wasallam in the wars he followed except the Tabuk war, but I was also left behind in the battle of Badr. Only the Messenger of Allaah 'alaihi wasallam never denounced a Muslim who did not participate in the battle of Badr. That is because at the beginning the Prophet sallallaahu 'alaihi wasallam and the Muslims only wanted to intercept the unbelievers of Quraysh who were on their way by riding a camel until Allah brought the Muslims together with their enemies without the time agreed before. At that time I participated with the Prophet on the night of Aqabah when we promised to defend Islam. In my opinion, participating in the battle of Badr was not comparable to participating in the night of Aqabah, even though the battle of Badr was more popular with most people. Among the stories when I did not participate with the Prophet in the Tabuk war were as follows; 'My stamina has never really been fit and has a lot of wealth than when I did not participate in the Tabuk war. For God's sake, before I did not prepare two animals riding at all in various battles. But in this Tabuk war, I was able to prepare two animals to ride. It has become a tradition of him sallallaahu'alaihiwasallam, he never did a war other than he kept the purpose of his war secret, until the time of this taboo war, which he declared the purpose of the war was vulgar (blatant). Finally the Prophet sallallaahu 'alaihi wasallam went to war Tabuk when the weather was very hot. It can be said that he traveled a very far and full of risk and faced a large number of enemies. Then the Prophet sallallaahu 'alaihi wasallam explained to the Muslims what they would face with him. Therefore, he ordered the Muslims to prepare enough war provisions. At that time, the Muslims who accompanied the Messenger of Allaah alaihi were immensely numerous without being appointed by letter of duty to fight. Ka'ab said; 'There is a man who does not appear because he wants to not participate in the war. He suspects that the disobedience will not be known by the Prophet sallallaahu 'alaihi wasallam - as long as there is no revelation that comes down about him from Allah Azza Wa Jalla -. The Prophet sallallaahu 'alaihi wasallam went to war to fight the taboo when the fruit harvest was very satisfying, so I had to turn my attention away from the harvest. The Messenger of Allaah (peace and blessings of Allaah be upon him) and the Muslims who participated were preparing and I immediately went to find supplies with them. Then I went home without getting any supplies at all. I say to myself; 'Ahh, I can prepare supplies at any time. I am always in a puzzle between yes and not until people are getting ready. ' The Prophet sallallaahu 'alaihi wasallam departed with the Muslims, while I have not prepared supplies at all. Finally I left, then I went home without preparing anything. I was always in such vacillation between participating in war or not, until the Muslim forces had rushed to leave and the war had raged. Then I wanted to follow the battlefield - but it was only a wishful thinking - and finally I was destined not to take part in the battlefield. After the Prophet sallallaahu 'alaihi wasallam went to the battlefield, the taste began sadly enveloping me. When out to the surrounding community. I realize that there is nothing I can meet except those who are in hypocrisy or weak people who are given by Allah Azza Wa Jalla. Meanwhile, the Prophet sallallaahu 'alaihi wasallam did not remember myself until he arrived at Tabuk. Then, when he was sitting in the midst of friends, he suddenly asked; 'Why is Ka'ab bin Malik not participating with us? 'A friend from Bani Salimah answered; 'O Messenger of Allah, it seems like Ka'ab bin Malik is more selfish than this struggle? 'Hearing the words of the friend, Muadz bin Jabal said; 'Hi friend, how bad is that saying! By Allah, Rasulullah, I know that Ka'ab bin Malik is a good person. ' Then the Prophet sallallaahu 'alaihi wasallam was silent. When he was silent like that, suddenly he saw a man wearing an iron helmet that was difficult to recognize. Then the Prophet sallallaahu 'alaihi wasallam said:' You must be Abu Khaitsamah? 'It turned out that the person was indeed Abu Khaitsamah Al Ansari, a friend who had given one sha' date when he was reviled by the hypocrites. Ka'ab bin Malik said; 'When I heard that the Prophet sallallaahu' alaihi wasallam was preparing to return from the Tabuk war, I was filled with sadness. Then I began to design reasons for lying. I say to myself; 'What reason can save me from the anger of the Prophet? 'To deal with this, I ask help from families who can give advice. When someone says to me that the Messenger of Allaah alaihi wasallam almost arrived in the city of Medina, there was a reason to lie from my mind. Finally I realized that I could not lie a bit to the Messenger of Allaah alaihi wasallam. Therefore, I also have to say honestly to him. Soon the Messenger of Allaah alaihi wasallam arrived in the city of Medina. As usual, he went straight to the mosque - as was his tradition when he arrived from traveling to an area - to pray. After performing the sunnah prayer, the Prophet sallallaahu 'alaihi wasallam immediately mingled with friends. After that, there came a number of friends who did not have time to participate in fighting with the Muslims while giving various reasons to him by swearing. It is estimated that those who did not participate in the battle were about eighty more people. It turned out that the Messenger of Allah accepted the intensity of those who did not participate in warfare, pledged them, begged them for forgiveness, and gave up what they hid in their hearts to Allah. After a while, I came to see the Messenger of Allaah alaihi wasallam. After I greeted him, he smiled like a smile of an angry person. Then he said; 'Come here! 'Then I walked up to him until I sat right in front of him. After that the Prophet sallallaahu 'alaihi wasallam asked:' Why did you not participate in fighting with us hi Ka'ab? Have you not promised to give up your soul for Islam? ' I answer; 'O Messenger of Allah, for God's sake if I sit near someone other than you, surely I am sure that I will be released from his anger because of the reasons and arguments that I convey. But, for God's sake, I know that now I tell you a lie that is full of lies that makes you not angry, surely God is what makes you angry with me. If I say to you, the Messenger of Allah, my reason is right and honest, then you will scold me for that reason, so I will accept it with pleasure. Let God punish me with my honest words. For God's sake, there really is no aging which makes me not participate in war. For God's sake, I was powerless at that time even though I had a very loose chance to join in fighting with the Muslims. ' Hearing that sincere confession, the Messenger of Allah said: 'This person has said truthfully and truthfully. Therefore, stand until God gives you a decision. "Finally I stood up and moved from his side. Soon, there were a number of people from the Bani Salimah joining me while saying: 'O Ka'ab, for the sake of Allah, before us do not know that you have done something wrong / sin. You really did not make an excuse to the Messenger of Allah as the reason stated by other friends who did not participate in war. Verily, only the Messenger of Allah is for you who erased your sins. ' Ka'ab bin malik said After that; 'By Allah, they always revile me so I want to go back to the Messenger of Allaah' alaihi wasallam and then I lie to myself. ' Ka'ab bin Malik said; 'Are there others who have been facing the Messenger of Allaah' alaihi wasallam like myself? 'The people of Bani Salimah answered; 'Yes. There are two more people like you. The two men said to the Messenger of Allah what you have said and the Messenger of Allah answered it like an answer to you. ' Ka'ab bin Malik said; 'Then I asked; 'Who are these two people, dear friends? 'They, the Bani Salimah, answered; 'The two men are Murarah bin Rabi'ah Al Amin and Hilal bin Ummayah Al Waqifi.' Ka'ab bin Malik said; 'Then they mentioned two good friends who participated in the battle of Badr and both deserved to be good examples. After that, I passed when they mentioned the two people to me. ' Ka'ab bin Malik said; 'A few days later, the Messenger of Allaah' alaihi wasallam forbade Muslims from talking to the three of us who did not participate in the Tabuk war. Since then, the Muslims have begun to stay away from and change attitudes towards the three of us until the earth feels strange to us. Apparently, this earth is not the earth that I had inhabited before and it lasted fifty nights. ' Two of my friends who did not participate in the Tabuk war were now sadly at home while crying, while I was a strong and tough young man. I still behave naturally and carry out daily activities as usual. I stayed out of the house, went to the mosque to attend the congregational prayers with other Muslims, and walked in the market even though no one was willing to talk to me. Until one day I approached the Prophet sallallaahu 'alaihi wasallam while giving greetings to him when he was in his seat after prayer. I ask myself; 'Will the Messenger of Allaah' alaihi wasallam move his lips to answer the greeting or not? Then I prayed near the Messenger of Allah while stealing views on him. When I was ready to pray, he looked at me. And when I turned to him, he also looked away from me. ' After a long period of isolation from the association of the Muslims, I went for a walk until I arrived at the Abu Qatadah garden fence. Abu Qatadah is the son of my uncle (my cousin) and he is the one I like. Arriving there, I also greeted him. But, for God's sake, he did not answer my greetings at all. Finally I ventured to ask him; 'O Abu Qatadah, I swear to you in the name of Allah, do you not know that I really love Allah and His Messenger? 'It turned out that Abu Qatadah was silent. Then I repeated my words by swearing like the first time. But he still remained silent. Then I repeat my words and he answers; 'Verily Allah and His Messenger know more about this.' Hearing his words, my tears flowed and I returned home while walking through the garden. When I was walking in the Madinah market, there was a man from the land of Sham who sold food in the city of Medina asking; 'Who can show me where Ka'ab bin Malik is? 'Then the people showed me until the person came to me while giving me a letter from King Ghassan. Because I can read and write, then I understand the contents of the letter. Apparently the contents of the letter are as follows; 'We heard that your friend (that is, the Messenger of Allaah alaihi wasallam) has isolated you from public relations, while your own God does not waste you like that. Therefore, join us, we will surely help you. ' After reading the letter, I said; 'Actually this letter is also a disaster for me.' Then I put it in the fire and burn it to the point of disappearing. After forty days of general isolation, it turned out that God's revelations did not go down. Until one day, a messenger of the Messenger of Allaah 'alaihi wasallam came to me while delivering a message; 'O Ka'ab, indeed the Messenger of Allaah' alaihi wasallam ordered you to avoid your wife. ' I ask; 'Do I have to divorce or what? 'The envoy answered; 'You don't need to divorce. But, enough you avoid it and do not approach it. ' Then I say to my wife; 'O dinda, you should go home first to the house of your parents and stay together with them until God gives a clear decision on this matter. ' Ka'ab bin Malik said; 'Soon the wife of Hilal bin Umayyah went to the Prophet sallallaahu' alaihi wasallam while asking; 'Yes the Messenger of Allah, Hilal ibn Umayyah was old and weak and had no help. Therefore, let me take care of him. ' The Prophet sallallaahu 'alaihi wasallam replied:' No. You better not have to accompany him first and he can't be close to you for a while. ' Hilal's wife still insisted and said; 'By Allah, Rasulullah, now he doesn't have the spirit to live anymore. He always cried, since getting this problem until now. ' Ka'ab bin Malik said; 'Some people from my family said; 'You should ask the Prophet for permission first in this matter of your wife. Because the Prophet sallallaahu 'alaihi wasallam himself had given permission to Hilal bin Umayyah to care for her husband.' Ka'ab bin Malik said; 'I will not ask permission from the Prophet sallallaahu' alaihi wasallam in the matter of my wife. Because, however, I will not know how the Messenger of Allah will answer if I ask permission from him while I am young. ' Ka'ab bin Malik said; 'It turned out that it lasted for ten nights until it was complete for fifty nights for us to count since the Muslims were forbidden to speak to us. Ka'ab bin Malik said; 'Then I did the morning prayer on the fiftieth night at the back of the house. When I was sitting in the prayer, I was filled with remorse and sadness. It seems like this vast earth feels narrow to me. Suddenly, I heard someone shouting with a pierce through the horizon; 'Hi Ka'ab bin Malik, be happy! 'So I fell down and learned that I was free from my problems. Ka'ab bin Malik said; 'Then the Messenger of Allaah' alaihi wasallam announced to the Muslims after the Prayer that the Allah Subhanah (Bukhari) had told us Manshur bin Abu Muzahim; Has told us Ibrahim, Ibn Sa'ad; Likewise, it was reported from another route, and had told us Hasan Al Hulwani and 'Abad bin Humaid both said; 'Century said; Have told me; and said Hasan; Has told us Yaqq, namely Ibn Ibrahim bin Sa'ad; Have told us my Father from Salih from Ibn Shihab; Having told me 'Abdul Hamid bin' Abdur Rahman bin Zaid, Muhammad ibn Sa'ad ibn Abi Waqqash Has told him that his father Sa'ad said; "Once upon a time Umar bin Khaththab asked permission from the Prophet sallallaahu 'alaihi wasallam to visit him at that time there were several women of Quraysh who were talking to him at length and in a loud voice. After Umar asked permission to enter, the people the woman immediately stood up and hid behind the curtain (hijab). Then the Messenger of Allaah 'alaihi wasallam invited Umar to enter with a smile on his lips. Umar said; "What makes you smile ya Rasulullah!" Rasulullah sallallaahu' alaihi wasallam replied: "Hi Umar, actually I myself was surprised by the women who were with me earlier. Because, when they hear your voice, they immediately hide. "Then Umar said, Actually you are the one they are more entitled to be afraid of." Then Umar turned to the veil of the women and said; "O people who are their own enemies, do you feel reluctant to me and do not hesitate to the Messenger of Allah?" The Quraysh women answered; "Yes, because you are harder than the Messenger of Allah!" Then the Prophet sallallaahu 'alaihi wasallam also said; "For the sake of my soul that is in His hands, there really is no shock that passes you in a way, O Umar, but the devil will turn to another path to avoid your path." Has told us Harun bin Ma'ruf; Having told us about him 'Abdul' Aziz bin Muhammad; Has told me Suhail from his father from Abu Hurairah that 'Umar bin Al Khaththab came to the Messenger of Allaah' alaihi wasallam who at that time there were several women of Quraysh talking to him in a loud voice. After Umar asked permission to enter, the women immediately stood up and hid behind the curtain (hijab) - as Hadith Az Zuhri. (Muslim)
Having told us Abdul Aziz bin Abdullah Al Uwaisi told us Malik from Ishaq bin Abdullah bin Abu Talha from Anas bin Malik he said; "I walked with the Prophet sallallaahu'alaihi wa Sallam, when he was wearing a cloth (blanket) Najran which had a thick edge, then there was a badui Arab (hamlet) who met him. He immediately pulled the Prophet strongly, Anas continued;" Until I see the surface His shoulders made an imprint due to the tip of the blanket due to the rough pull of the Arabian bedouin. The Arab Bedouin said; "O Muhammad gave me from the treasures Allah gave you", then he turned to him with a smile and told one of his friends to give something to him. "(Bukhari)
Having told us Yahya bin Bukair told us Al Laits from 'Uqail from Ibn Shihab from' Abdur Rahman bin 'Abdullah bin Ka'ab bin Malik that' Abdullah bin Ka'ab bin Malik -Abdullah bin Ka'ab was one of the the son of Ka'ab who accompanied Ka'ab when he said, 'I have heard Ka'ab bin Malik tell about his events when he was left behind from the Messenger of Allaah' alaihi wasallam in the Tabuk war. ' Ka'ab bin Malik said; 'I have never been left behind with the Messenger of Allaah' alaihi wasallam in the wars he followed except the Tabuk war, but I was also left behind in the battle of Badr. Only the Messenger of Allaah 'alaihi wasallam never denounced a Muslim who did not participate in the battle of Badr. That is because at the beginning the Prophet sallallaahu 'alaihi wasallam and the Muslims only wanted to intercept the unbelievers of Quraysh who were on their way by riding a camel until Allah brought the Muslims together with their enemies without the time agreed before. At that time I participated with the Prophet on the night of Aqabah when we promised to defend Islam. In my opinion, participating in the battle of Badr was not comparable to participating in the night of Aqabah, even though the battle of Badr was more popular with most people. Among the stories when I did not participate with the Prophet in the Tabuk war were as follows; 'My stamina has never really been fit and has a lot of wealth than when I did not participate in the Tabuk war. For God's sake, before I did not prepare two animals riding at all in various battles. But in this Tabuk war, I was able to prepare two animals to ride. It has become a tradition of him sallallaahu'alaihiwasallam, he never did a war other than he kept the purpose of his war secret, until the time of this taboo war, which he declared the purpose of the war was vulgar (blatant). Finally the Prophet sallallaahu 'alaihi wasallam went to war Tabuk when the weather was very hot. It can be said that he traveled a very far and full of risk and faced a large number of enemies. Then the Prophet sallallaahu 'alaihi wasallam explained to the Muslims what they would face with him. Therefore, he ordered the Muslims to prepare enough war provisions. At that time, the Muslims who accompanied the Messenger of Allaah alaihi were immensely numerous without being appointed by letter of duty to fight. Ka'ab said; 'There is a man who does not appear because he wants to not participate in the war. He suspects that the disobedience will not be known by the Prophet sallallaahu 'alaihi wasallam - as long as there is no revelation that comes down about him from Allah Azza Wa Jalla -. The Prophet sallallaahu 'alaihi wasallam went to war to fight the taboo when the fruit harvest was very satisfying, so I had to turn my attention away from the harvest. The Messenger of Allaah (peace and blessings of Allaah be upon him) and the Muslims who participated were preparing and I immediately went to find supplies with them. Then I went home without getting any supplies at all. I say to myself; 'Ahh, I can prepare supplies at any time. I am always in a puzzle between yes and not until people are getting ready. ' The Prophet sallallaahu 'alaihi wasallam departed with the Muslims, while I have not prepared supplies at all. Finally I left, then I went home without preparing anything. I was always in such vacillation between participating in war or not, until the Muslim forces had rushed to leave and the war had raged. Then I wanted to follow the battlefield - but it was only a wishful thinking - and finally I was destined not to take part in the battlefield. After the Prophet sallallaahu 'alaihi wasallam went to the battlefield, the taste began sadly enveloping me. When out to the surrounding community. I realize that there is nothing I can meet except those who are in hypocrisy or weak people who are given by Allah Azza Wa Jalla. Meanwhile, the Prophet sallallaahu 'alaihi wasallam did not remember myself until he arrived at Tabuk. Then, when he was sitting in the midst of friends, he suddenly asked; 'Why is Ka'ab bin Malik not participating with us? 'A friend from Bani Salimah answered; 'O Messenger of Allah, it seems like Ka'ab bin Malik is more selfish than this struggle? 'Hearing the words of the friend, Muadz bin Jabal said; 'Hi friend, how bad is that saying! By Allah, Rasulullah, I know that Ka'ab bin Malik is a good person. ' Then the Prophet sallallaahu 'alaihi wasallam was silent. When he was silent like that, suddenly he saw a man wearing an iron helmet that was difficult to recognize. Then the Prophet sallallaahu 'alaihi wasallam said:' You must be Abu Khaitsamah? 'It turned out that the person was indeed Abu Khaitsamah Al Ansari, a friend who had given one sha' date when he was reviled by the hypocrites. Ka'ab bin Malik said; 'When I heard that the Prophet sallallaahu' alaihi wasallam was preparing to return from the Tabuk war, I was filled with sadness. Then I began to design reasons for lying. I say to myself; 'What reason can save me from the anger of the Prophet? 'To deal with this, I ask help from families who can give advice. When someone says to me that the Messenger of Allaah alaihi wasallam almost arrived in the city of Medina, there was a reason to lie from my mind. Finally I realized that I could not lie a bit to the Messenger of Allaah alaihi wasallam. Therefore, I also have to say honestly to him. Soon the Messenger of Allaah alaihi wasallam arrived in the city of Medina. As usual, he went straight to the mosque - as was his tradition when he arrived from traveling to an area - to pray. After performing the sunnah prayer, the Prophet sallallaahu 'alaihi wasallam immediately mingled with friends. After that, there came a number of friends who did not have time to participate in fighting with the Muslims while giving various reasons to him by swearing. It is estimated that those who did not participate in the battle were about eighty more people. It turned out that the Messenger of Allah accepted the intensity of those who did not participate in warfare, pledged them, begged them for forgiveness, and gave up what they hid in their hearts to Allah. After a while, I came to see the Messenger of Allaah alaihi wasallam. After I greeted him, he smiled like a smile of an angry person. Then he said; 'Come here! 'Then I walked up to him until I sat right in front of him. After that the Prophet sallallaahu 'alaihi wasallam asked:' Why did you not participate in fighting with us hi Ka'ab? Have you not promised to give up your soul for Islam? ' I answer; 'O Messenger of Allah, for God's sake if I sit near someone other than you, surely I am sure that I will be released from his anger because of the reasons and arguments that I convey. But, for God's sake, I know that now I tell you a lie that is full of lies that makes you not angry, surely God is what makes you angry with me. If I say to you, the Messenger of Allah, my reason is right and honest, then you will scold me for that reason, so I will accept it with pleasure. Let God punish me with my honest words. For God's sake, there really is no aging which makes me not participate in war. For God's sake, I was powerless at that time even though I had a very loose chance to join in fighting with the Muslims. ' Hearing that sincere confession, the Messenger of Allah said: 'This person has said truthfully and truthfully. Therefore, stand until God gives you a decision. "Finally I stood up and moved from his side. Soon, there were a number of people from the Bani Salimah joining me while saying: 'O Ka'ab, for the sake of Allah, before us do not know that you have done something wrong / sin. You really did not make an excuse to the Messenger of Allah as the reason stated by other friends who did not participate in war. Verily, only the Messenger of Allah is for you who erased your sins. ' Ka'ab bin malik said After that; 'By Allah, they always revile me so I want to go back to the Messenger of Allaah' alaihi wasallam and then I lie to myself. ' Ka'ab bin Malik said; 'Are there others who have been facing the Messenger of Allaah' alaihi wasallam like myself? 'The people of Bani Salimah answered; 'Yes. There are two more people like you. The two men said to the Messenger of Allah what you have said and the Messenger of Allah answered it like an answer to you. ' Ka'ab bin Malik said; 'Then I asked; 'Who are these two people, dear friends? 'They, the Bani Salimah, answered; 'The two men are Murarah bin Rabi'ah Al Amin and Hilal bin Ummayah Al Waqifi.' Ka'ab bin Malik said; 'Then they mentioned two good friends who participated in the battle of Badr and both deserved to be good examples. After that, I passed when they mentioned the two people to me. ' Ka'ab bin Malik said; 'A few days later, the Messenger of Allaah' alaihi wasallam forbade Muslims from talking to the three of us who did not participate in the Tabuk war. Since then, the Muslims have begun to stay away from and change attitudes towards the three of us until the earth feels strange to us. Apparently, this earth is not the earth that I had inhabited before and it lasted fifty nights. ' Two of my friends who did not participate in the Tabuk war were now sadly at home while crying, while I was a strong and tough young man. I still behave naturally and carry out daily activities as usual. I stayed out of the house, went to the mosque to attend the congregational prayers with other Muslims, and walked in the market even though no one was willing to talk to me. Until one day I approached the Prophet sallallaahu 'alaihi wasallam while giving greetings to him when he was in his seat after prayer. I ask myself; 'Will the Messenger of Allaah' alaihi wasallam move his lips to answer the greeting or not? Then I prayed near the Messenger of Allah while stealing views on him. When I was ready to pray, he looked at me. And when I turned to him, he also looked away from me. ' After a long period of isolation from the association of the Muslims, I went for a walk until I arrived at the Abu Qatadah garden fence. Abu Qatadah is the son of my uncle (my cousin) and he is the one I like. Arriving there, I also greeted him. But, for God's sake, he did not answer my greetings at all. Finally I ventured to ask him; 'O Abu Qatadah, I swear to you in the name of Allah, do you not know that I really love Allah and His Messenger? 'It turned out that Abu Qatadah was silent. Then I repeated my words by swearing like the first time. But he still remained silent. Then I repeat my words and he answers; 'Verily Allah and His Messenger know more about this.' Hearing his words, my tears flowed and I returned home while walking through the garden. When I was walking in the Madinah market, there was a man from the land of Sham who sold food in the city of Medina asking; 'Who can show me where Ka'ab bin Malik is? 'Then the people showed me until the person came to me while giving me a letter from King Ghassan. Because I can read and write, then I understand the contents of the letter. Apparently the contents of the letter are as follows; 'We heard that your friend (that is, the Messenger of Allaah alaihi wasallam) has isolated you from public relations, while your own God does not waste you like that. Therefore, join us, we will surely help you. ' After reading the letter, I said; 'Actually this letter is also a disaster for me.' Then I put it in the fire and burn it to the point of disappearing. After forty days of general isolation, it turned out that God's revelations did not go down. Until one day, a messenger of the Messenger of Allaah 'alaihi wasallam came to me while delivering a message; 'O Ka'ab, indeed the Messenger of Allaah' alaihi wasallam ordered you to avoid your wife. ' I ask; 'Do I have to divorce or what? 'The envoy answered; 'You don't need to divorce. But, enough you avoid it and do not approach it. ' Then I say to my wife; 'O dinda, you should go home first to the house of your parents and stay together with them until God gives a clear decision on this matter. ' Ka'ab bin Malik said; 'Soon the wife of Hilal bin Umayyah went to the Prophet sallallaahu' alaihi wasallam while asking; 'Yes the Messenger of Allah, Hilal ibn Umayyah was old and weak and had no help. Therefore, let me take care of him. ' The Prophet sallallaahu 'alaihi wasallam replied:' No. You better not have to accompany him first and he can't be close to you for a while. ' Hilal's wife still insisted and said; 'By Allah, Rasulullah, now he doesn't have the spirit to live anymore. He always cried, since getting this problem until now. ' Ka'ab bin Malik said; 'Some people from my family said; 'You should ask the Prophet for permission first in this matter of your wife. Because the Prophet sallallaahu 'alaihi wasallam himself had given permission to Hilal bin Umayyah to care for her husband.' Ka'ab bin Malik said; 'I will not ask permission from the Prophet sallallaahu' alaihi wasallam in the matter of my wife. Because, however, I will not know how the Messenger of Allah will answer if I ask permission from him while I am young. ' Ka'ab bin Malik said; 'It turned out that it lasted for ten nights until it was complete for fifty nights for us to count since the Muslims were forbidden to speak to us. Ka'ab bin Malik said; 'Then I did the morning prayer on the fiftieth night at the back of the house. When I was sitting in the prayer, I was filled with remorse and sadness. It seems like this vast earth feels narrow to me. Suddenly, I heard someone shouting with a pierce through the horizon; 'Hi Ka'ab bin Malik, be happy! 'So I fell down and learned that I was free from my problems. Ka'ab bin Malik said; 'Then the Messenger of Allaah' alaihi wasallam announced to the Muslims after the Prayer that the Allah Subhanah (Bukhari) had told us Manshur bin Abu Muzahim; Has told us Ibrahim, Ibn Sa'ad; Likewise, it was reported from another route, and had told us Hasan Al Hulwani and 'Abad bin Humaid both said; 'Century said; Have told me; and said Hasan; Has told us Yaqq, namely Ibn Ibrahim bin Sa'ad; Have told us my Father from Salih from Ibn Shihab; Having told me 'Abdul Hamid bin' Abdur Rahman bin Zaid, Muhammad ibn Sa'ad ibn Abi Waqqash Has told him that his father Sa'ad said; "Once upon a time Umar bin Khaththab asked permission from the Prophet sallallaahu 'alaihi wasallam to visit him at that time there were several women of Quraysh who were talking to him at length and in a loud voice. After Umar asked permission to enter, the people the woman immediately stood up and hid behind the curtain (hijab). Then the Messenger of Allaah 'alaihi wasallam invited Umar to enter with a smile on his lips. Umar said; "What makes you smile ya Rasulullah!" Rasulullah sallallaahu' alaihi wasallam replied: "Hi Umar, actually I myself was surprised by the women who were with me earlier. Because, when they hear your voice, they immediately hide. "Then Umar said, Actually you are the one they are more entitled to be afraid of." Then Umar turned to the veil of the women and said; "O people who are their own enemies, do you feel reluctant to me and do not hesitate to the Messenger of Allah?" The Quraysh women answered; "Yes, because you are harder than the Messenger of Allah!" Then the Prophet sallallaahu 'alaihi wasallam also said; "For the sake of my soul that is in His hands, there really is no shock that passes you in a way, O Umar, but the devil will turn to another path to avoid your path." Has told us Harun bin Ma'ruf; Having told us about him 'Abdul' Aziz bin Muhammad; Has told me Suhail from his father from Abu Hurairah that 'Umar bin Al Khaththab came to the Messenger of Allaah' alaihi wasallam who at that time there were several women of Quraysh talking to him in a loud voice. After Umar asked permission to enter, the women immediately stood up and hid behind the curtain (hijab) - as Hadith Az Zuhri. (Muslim)
I Love the Hadith of Ibn Majah
I Love the Hadith of Ibn Majah
Having told us Yahya bin Khalaf Abu Salamah said, had told us Bisyr Ibnul Mufadldal of 'Abdurrahman bin Ishaq from Az Zuhri of Salim from his Father that the Messenger of Allaah alaihi wasallam said: "That misfortune is on three things: horse, woman and House." Az Zuhri said, "He told me Abu Ubaidah bin Abdullah bin Zam'ah that his grandmother Zainab told him, from Umm Salamah that besides those three things he added a sword."
Having told us Abu Bakr bin Abu Syaibah said, had told us Ibn Abu Za`idah of Al A'masy from Umarah bin Umair from his uncle from 'Aisha he said, "The Messenger of Allaah alaihi wasallam said:" Indeed the best for you to eat is from the results of your efforts, and your children are the result of your efforts. "
Having told us Abu Bakr ibn Abu Syabah, had told us' Affan, had told us Dailam bin Ghazwan, had told us Thabit from Anas bin Malik, he said; "I went to war then Abdullah bin Rawahah said:" O Soul! Remember, I see you hate heaven, I swear by Allah that you will surely go down to the battle voluntarily or be forced. "
Having told us Abu Bakr ibn Abu Syaibah told us Abdullah bin Numair of Hisham from his father from Ayesha he said, "A Jew from the Bani Zuraiq named Labid bin Al A'sham has already eliminated the Prophet sallallaahu 'alaihi wasallam, so the Prophet sallallaahu 'alaihi wasallam was made as if he had done something that he did not do. " Aisha continued, "Until one day - or one night -, the Messenger of Allaah 'alaihi wasallam prayed, prayed and prayed, then he said:" O Aisha, have you felt that Allah has given fatwa (punished ) what have I done (legal)? Two men came to me, then one of them sat on my head and the other on my feet. Then the person in my head said to the person on my feet, or the person at my feet said to the person in my head; "Does this guy suffer from pain?" he (one of the angels at his feet or his head) said, 'Affected by magic.' Then one of them asked, 'Who conjured her up? 'he replied,' Labid bin Al A'sham. ' He asked again, 'With what object did he turn aside? 'He replied,' With the hair falling when combed and a date palm. 'He asked again, "Where is the object placed?" he replied, "Inside the well belongs to Dzu Arwan.' Ayesha said, "Then the Prophet sallallaahu 'alaihi wasallam came to him with some of his companions, then said:" By Allah, O Aisha as if the water changed like a soak of a host tree and as if the palm tree was like a devil. "Aisha said," I asked, "O Messenger of Allah, did you burn it?" he replied: "No, indeed Allah has healed me and I just do not like to give bad impressions to others from that event." Then he ordered someone to bring him (the item he used to conjure up) then bury it. "
Having told us Yahya bin Khalaf Abu Salamah said, had told us Bisyr Ibnul Mufadldal of 'Abdurrahman bin Ishaq from Az Zuhri of Salim from his Father that the Messenger of Allaah alaihi wasallam said: "That misfortune is on three things: horse, woman and House." Az Zuhri said, "He told me Abu Ubaidah bin Abdullah bin Zam'ah that his grandmother Zainab told him, from Umm Salamah that besides those three things he added a sword."
Having told us Abu Bakr bin Abu Syaibah said, had told us Ibn Abu Za`idah of Al A'masy from Umarah bin Umair from his uncle from 'Aisha he said, "The Messenger of Allaah alaihi wasallam said:" Indeed the best for you to eat is from the results of your efforts, and your children are the result of your efforts. "
Having told us Abu Bakr ibn Abu Syabah, had told us' Affan, had told us Dailam bin Ghazwan, had told us Thabit from Anas bin Malik, he said; "I went to war then Abdullah bin Rawahah said:" O Soul! Remember, I see you hate heaven, I swear by Allah that you will surely go down to the battle voluntarily or be forced. "
Having told us Abu Bakr ibn Abu Syaibah told us Abdullah bin Numair of Hisham from his father from Ayesha he said, "A Jew from the Bani Zuraiq named Labid bin Al A'sham has already eliminated the Prophet sallallaahu 'alaihi wasallam, so the Prophet sallallaahu 'alaihi wasallam was made as if he had done something that he did not do. " Aisha continued, "Until one day - or one night -, the Messenger of Allaah 'alaihi wasallam prayed, prayed and prayed, then he said:" O Aisha, have you felt that Allah has given fatwa (punished ) what have I done (legal)? Two men came to me, then one of them sat on my head and the other on my feet. Then the person in my head said to the person on my feet, or the person at my feet said to the person in my head; "Does this guy suffer from pain?" he (one of the angels at his feet or his head) said, 'Affected by magic.' Then one of them asked, 'Who conjured her up? 'he replied,' Labid bin Al A'sham. ' He asked again, 'With what object did he turn aside? 'He replied,' With the hair falling when combed and a date palm. 'He asked again, "Where is the object placed?" he replied, "Inside the well belongs to Dzu Arwan.' Ayesha said, "Then the Prophet sallallaahu 'alaihi wasallam came to him with some of his companions, then said:" By Allah, O Aisha as if the water changed like a soak of a host tree and as if the palm tree was like a devil. "Aisha said," I asked, "O Messenger of Allah, did you burn it?" he replied: "No, indeed Allah has healed me and I just do not like to give bad impressions to others from that event." Then he ordered someone to bring him (the item he used to conjure up) then bury it. "
Muslimah Hijrah
Having told me Muhammad bin Al 'Ala'; Having told us Abu Usamah; Having told us Buraid bin Abdullah of Abu Burdah from Abu Musa radlahuahu 'anhu he said; News of the departure of the hijrah of the Prophet sallallaahu 'alaihi wasallam to Madinah arrived at us when we were in Yemen, so we departed to meet him with my two brothers, I was the youngest. Only Abu Burdah and only Abu Ruhm. -Word Abu Burdah; it seems Abu Musa said with about ten, or fifty-three, or fifty-two of my people - we boarded a boat, then the boat sent us to King Najasyi in Ethiopia, where we met Ja'far bin Abu Talib and lived with us until we can together go to Madinah. We met the Prophet sallallaahu 'alaihi wasallam to coincide with him conquering Khaibar. Then some people who with the Prophet said to us - that is, the passengers of the boat - "We are more special than you because of hijrah", then Asma 'bint' Umais, -he was among those who came with us, passengers of the boat-met Hafshah the wife of the Prophet sallallaahu 'alaihi wasallam, coincidentally he also moved to Najasyi with a group of boats. Umar then met Hafshah who was Asthma at his side. When Umar saw Asma ', Umar asked; "Who is this?" 'I am Asma' bint Umais! 'Answer Asma'. 'Umar said; 'Did you join the muhajirin who rode a boat, or sailed the sea? ',' True 'Answer Asma'. Umar said; 'We are more special than you because you have migrated, and we are more entitled to Rasulullah than you guys! '. Hearing this expression, Asma 'bin Umais was directly emotional and said; 'No, by Allah, even your togetherness with the Messenger of Allaah' alaihi wasallam, so that he can feed the hungry and give the ignorant advice, while we are in a country or on earth that is far and arid in Ethiopia, and that is all for Allah and His Messenger, and for Allah's sake, we cannot feed the hungry, nor can we give a thirsty drink so I will report your words to the Messenger of Allaah alaihi wasallam, we are also hurt and terrorized, and I will report them to the Prophet sallallaahu 'alaihi wasallam. By Allah, I will ask him, I will not lie, will not leave the truth, and will not add to it! 'When the Prophet sallallaahu' alaihi wasallam arrived, Asma 'bint Umais conveyed her unions; 'O Prophet, Umar said so - He reported Umar's words which said he and his entourage were more special -. The Prophet asked: 'Then how do you answer? 'Asma' answered; 'I said that, "he said all the answers - the Prophet then said:' He, Umar, has no more right to me than you, he and his companions have only one hijrah, while you boat passengers have two migrations. ' Said Asma 'bint Umais;' After that I saw Abu Musa and the passengers of the boat meeting me one after another asking me this hadith. So that nothing of the worldly possessions could please them more, nor would they glorify over the words of the Messenger of Allah to them. ' Abu Burdah said, Asma 'said:' I saw Abu Musa repeatedly asking me to repeat this hadith. '
Having told us Waki 'told us Al Mas'udiy from Amru bin Murrah from Abdullah bin Al Harits Al Maktab, from Abu Kathir Az Zubaidiy of Abdullah bin' Amru, that there was a man asking the Messenger of Allaah 'alaihi wa Greetings, he said; "What is the most important migration?" he replied: "That is you abstain from what has been hated by your Rabb, and there are two hijrah; Al Hadlir Hijrah and Al Badiy Hijrah. Al Badiy Hijrah is that you are always obedient when ordered, and always ready if called upon. Al Hadlir Hijrah is hijrah the heavier the test and the reward between the two migrations. "
Having told us Waqi 'told us Al Mas'udi. Dan Yazid said; had told us Al Mas'udi of 'Amru bin Murroh of Abdullah bin Al Harith Al Muktibi of Abu Katir Az Zubaidi of Abdullah bin' Amru, he said; The Prophet sallallaahu 'alaihi wa Salam said: "Be careful of you from the nature of the hermit, actually the hermit nature has destroyed the people before you, if that nature tells them to do wrong, they also do wrong, if they tell them to break their kinship too decide, if they make a sin they commit sin, so be careful of doing wrong, because tyranny is darkness on the Day of Resurrection, and be careful of your evil nature, because Allah does not like abominations and abominable words. " He says; then a man stood up and said: "O Messenger of Allah, what is the most important Muslim?" He replied: "That is a Muslim whose Muslims are safe from the dangers of verbal and hand." Dai said: then stand the man, or another man while asking: "O Messenger of Allah, what is the most important jihad?" He replied: "That is a person whose horse is injured and his blood is drenched." My father said; and Yazid ibn Harun said in his hadith, then this or the other exclaimed and said: "O Messenger of Allah, what is the most important migration?" He replied: "You stay away from something that has been hated by your Rabb, while the hijrah itself is twofold; Hijrah Al Hadlir and Hijrah Al Badiy. Hijrah Al Badiy is obedient when ordered, and always ready if called upon. As for Hijrah Al Hadlir is more hijrah the weight of the test and the reward between the two migrations. "
Having told us Abdullah bin Barrad Al Asy'ari and Muhammad bin Al Allaa Al Hamdani both said; Having told us Abu Usamah had told me Buraid from Abu Burdah from Abu Musa he said; "When we were in Yemen, we got information about the purpose of the hijrah which was ordered by the Messenger of Allaah 'alaihi wasallam, then we also went to emigrate to the area (Habasyah). At that time we consisted of myself and two brothers my man. I am the smallest person, while my one brother is Abu Burdah and the other is Abu Ruhm. " Abu Musa said; 'They consist of several people or fifty-three people or fifty-two people from our people.' Abu Musa said; 'We sailed until carried away by our boat to Raja Najasyi in Habasyah. Then we joined Ja'far bin Abu Talib and his entourage on the side of Raja Najasyi. Ja'far said; 'Verily the Messenger of Allaah' alaihi wasallam has sent us here. Besides that, he also told us to stay here. Because of that, stay with you. ' Abu Musa said; 'Then we stayed with Ja'far until we all arrived.' Abu Musa said; 'We all met with the Messenger of Allaah' alaihi wasallam when he won the war of Khaibar. He gave us the spoils of war. He did not give any spoils of war to anyone who did not participate in the conquest of Khaibar, except for those who fought with him and those who joined our group with Ja'far and his friends. ' Abu Musa said; 'There are some people who told us who joined the migratory voyage to Habasyah; 'We outperform you on the issue of migration.' Abu Musa said; 'Asma' bint Umais, who belonged to our shipping group, had visited the house of Hafshah, the wife of the Messenger of Allaah alaihi wasallam. Asma 'had once moved to Raja Najasyi.' At one time Umar bin Khaththab entered the house of Hafshah, incidentally Asma 'was there. When Umar saw Asma 'in the house, he asked; 'Who is this, Hafshah? 'Hafshah answered; 'He is Asma' bint Umais! 'Umar asked again; 'Has he ever moved to Habasyah by sailing? 'Asma' bint Umais answered; 'Yes, I also moved to Habasyah.' Umar continued his words; 'Then we are more entitled to the Messenger of Allah than you.' Asma 'gets angry and says; 'You lie hai Umar! By Allah, you indeed accompanied the hijrah of the Messenger of Allaah alaihi wasallam.
But he feeds those who are hungry among you and gives advice to those who do not understand among you, while we emigrate to a very remote country in Habasyah which is full of challenges because of Allah and His Messenger. By Allah, I will not eat or drink before I report your words to the Messenger of Allaah alaihi wasallam. Because we feel insulted and worried. Therefore, I will raise this issue with the Messenger of Allaah alaihi wasallam. For the sake of Allah. I am not lying and not making it up. ' Abu Musa said; 'When the Prophet sallallaahu' alaihi wasallam came to the house of Hafshah, then Asma 'immediately confronted him and complained about the problem that was holding him back; 'Yes the Messenger of Allah, Umar bin Khaththab said this and so.' Hearing the complaint of Asma bint Umais, the Messenger of Allaah 'alaihi wasallam said:' Know by you Asma, Umar is not a person more entitled than you to me. Umar and his companions only received a reward for one reward. On the contrary, those of you who joined in the hijrah by riding the boat got two rewards for hijrah. ' Asma 'bint Umais said; 'After that, I saw Abu Musa and the companions who joined in moving to Habasyah by riding a boat coming in droves to ask me about this hadith. There is nothing in this world that is more pleasing and uplifting and what the Messenger of Allah said to them. ' Abu Burdah said; 'Asma' said; 'Really I saw Abu Musa and he asked me to repeat the hadith again. "
Having told us Waki 'told us Al Mas'udiy from Amru bin Murrah from Abdullah bin Al Harits Al Maktab, from Abu Kathir Az Zubaidiy of Abdullah bin' Amru, that there was a man asking the Messenger of Allaah 'alaihi wa Greetings, he said; "What is the most important migration?" he replied: "That is you abstain from what has been hated by your Rabb, and there are two hijrah; Al Hadlir Hijrah and Al Badiy Hijrah. Al Badiy Hijrah is that you are always obedient when ordered, and always ready if called upon. Al Hadlir Hijrah is hijrah the heavier the test and the reward between the two migrations. "
Having told us Waqi 'told us Al Mas'udi. Dan Yazid said; had told us Al Mas'udi of 'Amru bin Murroh of Abdullah bin Al Harith Al Muktibi of Abu Katir Az Zubaidi of Abdullah bin' Amru, he said; The Prophet sallallaahu 'alaihi wa Salam said: "Be careful of you from the nature of the hermit, actually the hermit nature has destroyed the people before you, if that nature tells them to do wrong, they also do wrong, if they tell them to break their kinship too decide, if they make a sin they commit sin, so be careful of doing wrong, because tyranny is darkness on the Day of Resurrection, and be careful of your evil nature, because Allah does not like abominations and abominable words. " He says; then a man stood up and said: "O Messenger of Allah, what is the most important Muslim?" He replied: "That is a Muslim whose Muslims are safe from the dangers of verbal and hand." Dai said: then stand the man, or another man while asking: "O Messenger of Allah, what is the most important jihad?" He replied: "That is a person whose horse is injured and his blood is drenched." My father said; and Yazid ibn Harun said in his hadith, then this or the other exclaimed and said: "O Messenger of Allah, what is the most important migration?" He replied: "You stay away from something that has been hated by your Rabb, while the hijrah itself is twofold; Hijrah Al Hadlir and Hijrah Al Badiy. Hijrah Al Badiy is obedient when ordered, and always ready if called upon. As for Hijrah Al Hadlir is more hijrah the weight of the test and the reward between the two migrations. "
Having told us Abdullah bin Barrad Al Asy'ari and Muhammad bin Al Allaa Al Hamdani both said; Having told us Abu Usamah had told me Buraid from Abu Burdah from Abu Musa he said; "When we were in Yemen, we got information about the purpose of the hijrah which was ordered by the Messenger of Allaah 'alaihi wasallam, then we also went to emigrate to the area (Habasyah). At that time we consisted of myself and two brothers my man. I am the smallest person, while my one brother is Abu Burdah and the other is Abu Ruhm. " Abu Musa said; 'They consist of several people or fifty-three people or fifty-two people from our people.' Abu Musa said; 'We sailed until carried away by our boat to Raja Najasyi in Habasyah. Then we joined Ja'far bin Abu Talib and his entourage on the side of Raja Najasyi. Ja'far said; 'Verily the Messenger of Allaah' alaihi wasallam has sent us here. Besides that, he also told us to stay here. Because of that, stay with you. ' Abu Musa said; 'Then we stayed with Ja'far until we all arrived.' Abu Musa said; 'We all met with the Messenger of Allaah' alaihi wasallam when he won the war of Khaibar. He gave us the spoils of war. He did not give any spoils of war to anyone who did not participate in the conquest of Khaibar, except for those who fought with him and those who joined our group with Ja'far and his friends. ' Abu Musa said; 'There are some people who told us who joined the migratory voyage to Habasyah; 'We outperform you on the issue of migration.' Abu Musa said; 'Asma' bint Umais, who belonged to our shipping group, had visited the house of Hafshah, the wife of the Messenger of Allaah alaihi wasallam. Asma 'had once moved to Raja Najasyi.' At one time Umar bin Khaththab entered the house of Hafshah, incidentally Asma 'was there. When Umar saw Asma 'in the house, he asked; 'Who is this, Hafshah? 'Hafshah answered; 'He is Asma' bint Umais! 'Umar asked again; 'Has he ever moved to Habasyah by sailing? 'Asma' bint Umais answered; 'Yes, I also moved to Habasyah.' Umar continued his words; 'Then we are more entitled to the Messenger of Allah than you.' Asma 'gets angry and says; 'You lie hai Umar! By Allah, you indeed accompanied the hijrah of the Messenger of Allaah alaihi wasallam.
But he feeds those who are hungry among you and gives advice to those who do not understand among you, while we emigrate to a very remote country in Habasyah which is full of challenges because of Allah and His Messenger. By Allah, I will not eat or drink before I report your words to the Messenger of Allaah alaihi wasallam. Because we feel insulted and worried. Therefore, I will raise this issue with the Messenger of Allaah alaihi wasallam. For the sake of Allah. I am not lying and not making it up. ' Abu Musa said; 'When the Prophet sallallaahu' alaihi wasallam came to the house of Hafshah, then Asma 'immediately confronted him and complained about the problem that was holding him back; 'Yes the Messenger of Allah, Umar bin Khaththab said this and so.' Hearing the complaint of Asma bint Umais, the Messenger of Allaah 'alaihi wasallam said:' Know by you Asma, Umar is not a person more entitled than you to me. Umar and his companions only received a reward for one reward. On the contrary, those of you who joined in the hijrah by riding the boat got two rewards for hijrah. ' Asma 'bint Umais said; 'After that, I saw Abu Musa and the companions who joined in moving to Habasyah by riding a boat coming in droves to ask me about this hadith. There is nothing in this world that is more pleasing and uplifting and what the Messenger of Allah said to them. ' Abu Burdah said; 'Asma' said; 'Really I saw Abu Musa and he asked me to repeat the hadith again. "
The Stars
Muslimah, Having told us Khalid bin Makhlad told us Sulaiman bin Bilal said; having told me Salih, the son of Kaisan, from 'Ubaidullah bin Abdullah from Zaid bin Khalid radallahu' anhu, he said; "We came out with the Messenger of Allaah 'alaihi wasallam during the war of Hudaibiyyah, one night it rained. After the Messenger of Allaah' alaihi wasallam led us prayers, he faced his face to the people while saying:" Do you know what your Rabb said? "The Companions answered:" Allah and His Messenger are more aware. "He said:" Allah said: "On this morning there are My servants who believe in Me and some who disbelieve in Me. Those who say:" Rain falls because the gift of God and His mercy, means that he has faith in Me and disbelieves in the stars, while those who say; "Rain falls due to this or that star, so he has faith in the stars and disbelievers in Me."
(Ahmad bin Hanbal Radliyallahu'anhu) said; I have read before Abdurrahman: Malik my father said; and told us Ishaq said; Having told us Malik from Shalih bin Kaisan from 'Ubaidullah bin Abdullah of Zaid bin Khalid Al Juhani said; The Prophet sallallaahu'alaihiwasallam prayed at dawn with us at Hudaibiyah after the rain that occurred on the night. When it was finished, he met with the people and said: "Do you acknowledge what Rab you have said AzzaWaJalla," they said; "Allah and His apostles know better." He said: "(Allah Azzawajalla) said, 'In the morning between my servants there are those who believe in me' Ishaq said:" and he denied the stars, on the contrary there are those who believe in the stars and deny me , people who say we get rain because of the grace of Allah and His mercy, those who believe in me and deny the stars, as for those who say 'We get rain because of this star and that person is the one who denies me and believes in the stars- star."
Having narrated to us Yahya bin Yahya he said, I read it before Malik; from Shalih bin Kaisan from Ubaidullah ibn Abdullah bin Utbah from Zaid bin Khalid al-Juhani he said, "The Messenger of Allaah 'alaihi wasallam established prayer together with us at Hudaibiyah, after the rain that night. After the prayer, he turned to the Muslims while saying: "Do you know what your Lord has said?" The Companions answered, "Allah and His Messenger are more aware." Then he said: "Allah said: 'Among my servants, there are those who are believers and some who disbelieve. So whoever states, 'We are given rain by the virtue and mercy of Allah', then that person believes in Me and does not believe in the stars. On the other hand the person who says, 'We are given rain by this star or that star, then that person disbelieves in Me and believes in the stars'. "
Having told us Qutaibah he said; had told us Sufyan from Shalih bin Kaisan from 'Ubaidullah bin' Abdullah from Zaid bin Khalid Al Juhani he said; "At the time of the Messenger of Allaah 'Alaihi Wa Sallam, the rain fell, then he said:' Did you not hear the words of your Rabb last night? He said," I will not grant a favor to my servants but some of them are kufr with the favor, they said; `We were given rain because of this and that star. As for those who believe in me, he praises me for the water that I have sent down, so those who believe in me and kufr toward the stars. Whereas the person who said; 'We are given rain because of this star and that' is the one who kufr to Me and believe in the stars'. "
(Ahmad bin Hanbal Radliyallahu'anhu) said; I have read before Abdurrahman: Malik my father said; and told us Ishaq said; Having told us Malik from Shalih bin Kaisan from 'Ubaidullah bin Abdullah of Zaid bin Khalid Al Juhani said; The Prophet sallallaahu'alaihiwasallam prayed at dawn with us at Hudaibiyah after the rain that occurred on the night. When it was finished, he met with the people and said: "Do you acknowledge what Rab you have said AzzaWaJalla," they said; "Allah and His apostles know better." He said: "(Allah Azzawajalla) said, 'In the morning between my servants there are those who believe in me' Ishaq said:" and he denied the stars, on the contrary there are those who believe in the stars and deny me , people who say we get rain because of the grace of Allah and His mercy, those who believe in me and deny the stars, as for those who say 'We get rain because of this star and that person is the one who denies me and believes in the stars- star."
Having narrated to us Yahya bin Yahya he said, I read it before Malik; from Shalih bin Kaisan from Ubaidullah ibn Abdullah bin Utbah from Zaid bin Khalid al-Juhani he said, "The Messenger of Allaah 'alaihi wasallam established prayer together with us at Hudaibiyah, after the rain that night. After the prayer, he turned to the Muslims while saying: "Do you know what your Lord has said?" The Companions answered, "Allah and His Messenger are more aware." Then he said: "Allah said: 'Among my servants, there are those who are believers and some who disbelieve. So whoever states, 'We are given rain by the virtue and mercy of Allah', then that person believes in Me and does not believe in the stars. On the other hand the person who says, 'We are given rain by this star or that star, then that person disbelieves in Me and believes in the stars'. "
Having told us Qutaibah he said; had told us Sufyan from Shalih bin Kaisan from 'Ubaidullah bin' Abdullah from Zaid bin Khalid Al Juhani he said; "At the time of the Messenger of Allaah 'Alaihi Wa Sallam, the rain fell, then he said:' Did you not hear the words of your Rabb last night? He said," I will not grant a favor to my servants but some of them are kufr with the favor, they said; `We were given rain because of this and that star. As for those who believe in me, he praises me for the water that I have sent down, so those who believe in me and kufr toward the stars. Whereas the person who said; 'We are given rain because of this star and that' is the one who kufr to Me and believe in the stars'. "
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